I reflected on history and observed a recurring pattern: a tendency to resist anything associated with Islam or Muslims, regardless of the potential benefits for people of all faiths.
In 2011, there was significant opposition to the introduction of Islamic banking in Nigeria. Critics labeled it extremist and argued that it would be to disadvantage of other faiths.
However, research shows that non-Muslims in Nigeria also benefit greatly from the non-interest loans provided by Islamic banking. These loans have supported businesses and individuals irrespective of their religion, demonstrating that Islamic banking is inclusive and beneficial for all.
Similarly in 2017, the Federal Government introduced SUKUK (Islamic bonds), which sparked widespread controversy. Many claimed it was part of an alleged plan by the Buhari administration to Islamize Nigeria, despite the fact that the Vice President at the time was a Christian pastor.
Today, SUKUK bonds have consistently been oversubscribed by investors of all faiths, reflecting their financial appeal and credibility.
Funds raised through SUKUK have been used to construct critical infrastructure, such as highways, which are enjoyed by Muslims and non-Muslims alike and the developments highlight the benefits of SUKUK as a financial instrument that transcends religious divides.
Another instance of Islamophobia occurred in 2015, when the Lagos State Government banned the use of hijabs by Muslim secondary school students. This discriminatory policy persisted until the Supreme Court intervened in 2022, ruling in favour of Muslim students’ right to wear hijabs in public schools. Since the ruling, there have been no reports of students of other faiths being forced to wear hijabs, underscoring that the ruling was about respecting religious rights rather than imposing Islamic practices on others.
Despite these facts, many people are still quick to condemn anything related to Muslims. Ironically, these same individuals often advocate for religious harmony and mutual respect. However, their actions frequently contradict their words, as they resist policies that benefit Muslim communities even when these policies have no adverse effects on others.
The root of this problem often lies in ignorance. Many of those who oppose such initiatives claim to be educated, yet they fail to take their time to read, research, or understand the issues before publicly voicing their opinions.
What’s even more troubling is that the elites—individuals who are expected to act as thought leaders and provide well-researched insights—often join the online mobs without adequate knowledge. Instead of fostering understanding and informed discussions, they contribute to the spread of misinformation.
It is crucial for people to move beyond ignorance and embrace informed perspectives. Education, research, and an open mind are necessary to overcome prejudices and appreciate the value of practices that benefit society as a whole. Only then can we hope to build a more inclusive, understanding, and equitable world.
Bakare Lukman writes from Ifaki-Ekiti.